The Bacchae by Euripides
Directed by Riccardo Massai
Original music: Jonathan Faralli
With: Sabina Cesaroni, Caterina Cidda, Piera Dabizzi, Rosanna Gentili, Samuel Osman, Bianca Papafava, Chiara Renzi, Simone Rovida, Rosa Sarti
Architectures textiles and costumes Lietta Cavalli
Vocal choir by Gabriella BartolomeiWith: Sabina Cesaroni, Caterina Cidda, Piera Dabizzi, Rosanna Gentili, Samuel Osman, Bianca Papafava, Chiara Renzi, Simone Rovida, Rosa Sarti
A tragedy darkened by overcast and leaden skies, where
what we hear and see belong to a primitive, archaic culture, echoes of choruses
that come from the distant past.
We are confronted with our fear of the unknown, the
clash between laity and religion, the presence of contradictions, so it is not
easy to talk about and to encapsulate the Dionysiac, to enunciate the infinite
topics and the antinomies of The Bacchae.
Everybody loses: Pentheus by refusing his other-than-self,
Agave and the women by having entirely become instruments in the hands of the
god, and Dionysus himself, arrived to impose his rites, by recurring to the very
human instruments of vengeance thus revealing his demi-god imperfection.
Dionysus’s smile slowly infects us, until suddenly and
surprisingly the atrocities bring a smile to our face, and we become full of
his contradictions, and we learn the catharsis, the teaching of tragedy:
ecstasy can be the frail balance reached in every-day life, in the absence of
our excesses.
The vocal choruses, curated by Gabriella Bartolomei,
are stories of moments in the secular times about what happened, and is still
happening: they are sounds, focal moments that, as the myth tells us, still
exist. They are a sound, an echo, a mirror in time that reflects fragments;
echoes in the apparent stillness of the matter that remembers them, and is
there to listen to them.
The open mouth does not articulate: it has already
done so and will do so in another language in the future, so it remains open
for the senses: the Suspension where everything happens, the memory that
contemplates.
Sogno
Rosso - Sotto il segno di Ifigenia - (Red Dream – under the sign of Iphigenia)
Directed by Elisabetta
Pogliani and Paola Zecca
With: Marta Bevilacqua (Ifigenia) Valeria De Michele (Crisotemi) Luca Iervolino (Oreste) Elisabetta
Pogliani (Clitennestra) Rosario Sparno (Agamennone - Cassandra) Paola Zecca (Elettra)
Choreography Marta Bevilacqua
Lights: Fausto Bonvini
The choice of exploring in depth Greek tragedy stems
from the love for Francis Bacon, his art and thought. He led us to Aeschylus’s
Oresteia. Bacon, an explorer of man’s obscure meanders, was able to elevate
pain from the particular of its subjectivity to the universal of every man’s
condition. Refusing any narrative form he managed to capture humanity in its
tragic condition, exposing the paradox of human existence, so terrible, so
magnificent.
Power and passion tear to pieces the great dynasties
of ancient Greece. Iphigenia, Clytemnestra, Agamemnon, Electra, Chrysothemis
and Orestes tell the great story of a great family during a great war. They
suffer, each one in their place, in the continuously repeating scene of a story
that never stops to reiterate itself, where each episode is nothing more than a
variation on the theme of power and suffering. They fear, they suffer, they
beat and are beaten, they fall under the blows of those closest to them.
Everyone suffers for themselves and the others. Everyone kills and gets killed.
Everyone spins the thread that makes the individual’s destiny like everybody
else’s.
The performance starts with Iphigenia as the innocent
victim who’s going to be sacrificed for the war. A father, Agamemnon, in the
name of the reason of state and of his ambition, is not able to listen to his
heart’s reasons, and does not oppose himself to the sacrifice of his
first-born. From this situation, a spiral of crimes and vendettas tells us
stories of relationships, clashes, life and death. The characters’ actions are
based on individual motivations that carry values that are absolutely
universal: the lust for power and vengeance, hate and eroticism, jealousy,
filial piety, the aspiration towards justice and liberty. All their terrors are
still within us. These violent emotional states upset and disturb us, they are
stronger than us, they draw us in unknown frescoes, to which we, being lost,
try to give a name, as if by only naming them we could deceive ourselves that
we can contain their unavoidable manifestation.
E un diamante
brillò - Omaggio a Diamante Medaglia Faini (And a diamond glittered – tribute
to Diamante Medaglia Faini)
Written and directed by Aldo
Parolini
Actress - Anna De Rosa
Dance - Natascia Medaglia
Original music by Daniela Savoldi
The play – And a diamond glittered – is intended to be
a tribute to the historical figure of the eighteenth-century poet and woman of
letters, Diamante Medaglia Faini. She was born in 1724 in Mura in the Savallese
area, Valle Sabbia (Brescia), and died in 1770 in Soiano del Garda, Brescia.
She was an extraordinary woman for her times, member
of the most prestigious academies of the era: the Unanimi of Salò, the Agiati
of Rovereto, the Ricovrati of Padua and the Arcadia in Rome. She studied in
depth literature, Latin, French, history, mathematics and philosophy: her
Orazione was one of her most memorable achievements. She delivered this speech
at the presence of the most illustrious men of letters of her time, on the
topic of women’s education and culture.
The play, set in modern times, focuses on the life and
works of Diamante Medaglia, avoiding the excesses of rhetoric, to extract the
fundamental sense of her cultural and spiritual message, which has been passed
on and still today presents itself, in all its noble beauty, as a gift to the
new generations.
An actress interprets two characters, in a continuous
role play, changing register, giving life now to the noble eighteenth century
poet, now to a woman of our times who, as a passionate researcher, delves into
the study of the character, to reach a progressive, almost total identification
with the long gone intellectual, in a visionary atmosphere created by moving
music. In this evolution, a meeting beyond time is foreshadowed, in the
discovery of a dimension that reveals itself as being the sublime eternity of
the soul that joins together, in the chant of nature and of divine beauty, all
human beings.
In collaboration with:
In collaboration with:
Professor Rebecca Messbarger - Director of Undergraduate Studies in Italian,
founder and co-convener of the Eighteenth-Century Interdisciplinary Salon, and
member of the Executive Board of the Society for Eighteenth-Century Studies.
www.rebeccamessbarger.com
Tales in Music. Palermo
Kabul – Round Trip
narrators: Aram Ghasemy and Paola Mandel
Mouna Amari: Oud (Arabic lute) and voice
Karim Alishahi: setar and tar
Sinan Cem Eroğlu: nay and kaval (flutes)
Orhan Işık: sufi dance and saz
Federico Sanesi: percussions
Thoni Sorano: voice (Turkish, Persian, Sicilian)
director Paola
Mandel
lights: Marco D’ Amico
project realised thanks to
Fondazione Arbor (Lugano)
In 2007 I had the almost miraculous chance to work in
Kabul with some Afghan musicians, and since then I have had the desire to
retrace and remember that wealth of poetry, tales, music, or more simply of
culture that for centuries linked Europe, the Mediterranean and Asia.
The audience responded well at the play’s debut in
November 2010 at the “Le ultime carovane” festival (the last caravans). We took
this as further proof that what people from different cultures have in common,
exactly because it comes from very far back in the history of mankind, is so
profoundly rooted in each one of us that it’s immediately recognised and
appreciated by everyone.
On a background skilfully created by an ensemble of
musicians from Italy, Tunisia and Turkey, two actresses tell, in Italian and
Persian (with subtitles projected on a screen), stories and tales which
echo with their similarities throughout the Mediterranean and all the Oriental
world.
Verses sung in Arabic, Persian, Turkish and Sicilian
are interspersed in and complete the story.
The texts, recited and sung, go from Aesop’s fables to
stories that can be found both in Rumi and Boccaccio, from Ibn Hamdis, highest
representative of the Arab-Sicilian poetry school, much loved in Sicily for his
ability to sing the nostalgia for this island, to more recent and less
well-known authors, like the Sicilian poet Ignazio Buttitta.
Usually Oriental musicians play improvising on a modal
structure (called maquam in Arabic, muguam in Turkish and raga in India), and
this allows for the accompaniment to the story to come alive following the
emotions, the rhythms and the ups and downs of the story itself, in a perfect
harmony created moment by moment between musicians and actresses.
We also like to remember the story of an unusual
instrument like the Marranzano (Jew’s harp), born in the steppe of Central
Asia, where it is still used, and that, present in the oldest music of Turkish
populations, has now almost completely fallen into disuse in Turkey, while,
taken to Sicily by the Normans, it found there a peculiar form of expression.
Arianna - Dance theatre - NEW PRODUCTION
Written and directed by Aldo Parolini
With: Alessia D'Anna, Silvia Pietta, Marzia Gallo, Sofia Vigliar, Valentina Cesano, Loris Dogana, Giuseppe Nitti, Jacopo Fracasso, Natascia Medaglia, Flavia Fortunati e Giulia Russo.
Choreography: Natascia Medaglia e Aldo Parolini
With: Alessia D'Anna, Silvia Pietta, Marzia Gallo, Sofia Vigliar, Valentina Cesano, Loris Dogana, Giuseppe Nitti, Jacopo Fracasso, Natascia Medaglia, Flavia Fortunati e Giulia Russo.
Choreography: Natascia Medaglia e Aldo Parolini
In Ariadne’s myth we find ourselves in an archaic and
mysterious space-time dimension, full of references to archetypical symbols,
which still resonate within us, revealing the universal connection between
human beings and the images and stories of ancient myth.
In this performance, in the context of a theatrical
research aiming at a synthesis of artistic expressions, the actors’ words and
actions become one with the dance, movement itself becomes dance, while sound
and word merge in a harmonic whole.
The dithyramb announces the
coming of the divine Bacchus, of song and festive, orgiastic, ecstatic dance…
an extraordinary and uncontainable power, like the most authentic vital
euphoria.
Ariadne, the Minotaur,
Theseus… a long awaited supreme King; the theatrical performance moves at a
relentless pace, increasing and at the same time suspended, dilated within
glimpses of imaginary resplendence and moving poetics.





